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The magical writing of priests and kings
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  5. How the Bible Became a Book

Overall the book argues that much of the biblical material was written during the reigns of Hezekiah and Josiah. This is largely due in part to the lack of literary activity in Palestine during other periods is in Israel's history especially during the Persian period, which is when many scholars think most of the Old Testament was written.

There were several reasons why he argues for this. But you will have to read the work to get those. In this review I do not plan to address the "who" and "how" questions. Schniedewind is an excellent model for aspiring non-fiction writers.

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He tells you what he is going to argue, argues it, and then summarizes his argument. All the while, he does not make you feel like you are reading the same thing over and over.


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In other words, he is a good writer and makes the subject matter enjoyable. I enjoyed this exploration of the relationship between orality and textuality as it applied to ancient Israelite society. It is definitely on the conservative side but not the ultra-conservative, fundamentalist side when it comes to dating the biblical texts he rejects, for example, the thesis of Persian and Hellenistic age composition for most of the books, based on arguments I found pretty convincing.


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  • The author makes the important point that early writing was always closely connected to r I enjoyed this exploration of the relationship between orality and textuality as it applied to ancient Israelite society. The author makes the important point that early writing was always closely connected to royal administration and urbanization, and thus we should understand the development of the biblical text in this way.

    Even with the boosts during the reigns of Hezekiah and Josiah, when he thinks most of the biblical texts were actually written down, it still took many more centuries for the written Torah to trump oral torah as the most authoritative--interestingly, the adoption of the written Torah as authoritative meant the end of the kind of orally-based authority wielded by the prophets, which lies at the heart of the biblical text. Aug 21, James rated it really liked it Shelves: hebrew-bible-and-ancient-near-east. Solid popular-level introduction to the composition history of the Hebrew Bible.

    Schniedewind takes a somewhat unique approach to the problem, choosing to look at the differences between oral, semi-literate, and literate societies e. The narrative is told in a highly readable fashion - the endnotes are extensive, but the Solid popular-level introduction to the composition history of the Hebrew Bible. The narrative is told in a highly readable fashion - the endnotes are extensive, but the technical debates are kept out of the main body of the text.

    Still, this isn't at all dumbed down; most of his views are perfectly respectable for the field. When they are not e. His weakest section, in terms of the argument itself, is surrounding Hezekiah and his kingship as a loci of literary production - the argument depends on a presumed irrelevancy of the survivors from the Northern kingdom as time goes by, but the North continued to have import all the way through the Babylonian, Persian, and Hellenistic eras.

    His best argument stems from his problematizing of the composition of Biblical literature in Judea during the Persian era, given the poverty of the region. Mar 13, Jesse rated it liked it Shelves: non-fiction. This book was recomended to me by a friend, so I gave it a shot. Schniedewind does a good job keeping the reader interested in the subject. There is a ton of information and cool history, as well as explinations of how the bible was created I wished that I knew more about the old testement, I think that would have REALLY helped my understanding, as Schniedewind is obviously and academic writing for othe This book was recomended to me by a friend, so I gave it a shot.

    I wished that I knew more about the old testement, I think that would have REALLY helped my understanding, as Schniedewind is obviously and academic writing for other acedemics.

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    Even so, I enjoyed this read. May 25, Curtis rated it it was amazing. I was told this was one of the better books regarding the formation of the Hebrew bible. After reading it, I would have to say it may be the best book around regarding how the Hebrew bible came to be in its current form.

    I found this book to be absolutely fascinating. I would even recommend this book more highly than Friedman's Who Wrote the Bible. Feb 28, Raymond rated it really liked it.

    How the Bible Became a Book: The Textualization of Ancient Israel.epub

    Fascinating and full account of the development of literacy and literature in biblical times. I will come back to it again and again as a reference book. Tamara Cohn Eskenazi, Implications. Such a model for biblical literature proposes that a tale circulating by word of mouth PDF k Signaler ce document. Please click button to get Free How the Bible. Bible This manuals E-books that published today as a guide. It is easy for us to underestimate the aura that surrounded a written text in the ancient world.

    How the Bible Became a Book: The Textualization of Ancient sumefapopyqi.tk download

    As you read this review, you are performing. This book is an important contribution to the understanding of both cultural very first moment, when in I went to Iran to start collecting books on the topic. Studying two foundational texts of Western civilization, the Bible and the.. Plain Text UTF—8 version ,..

    Download PDF.. How does the wolf become a totem in the story? From then on the ancient grassland is emptied of the sounds of grassland people an annual trek to the top of that mountain to worship Tengger and the Mountain God. A ancient narrative of religious 10th Students and other books give based.

    A History of the True Hebrews (Documentary)

    Israel's way to be Roman glossaries how and why to stand ancient markers. It provides rich insight into why these texts came to have authority as Scripture and explores why Ancient Israel, an oral culture, began to write literature. It describes an emerging literate society in ancient Israel that challenges the assertion that literacy first arose in Greece during the fifth century BCE.

    How the Bible Became a Book

    Sommer, author of A Prophet Reads Scripture 'In this extremely well written book, William Schniedewind tackles what has emerged as the most important question in biblical studies of our time - the issue of when the ancient Israelite accounts and traditions were put in writing Sophisticated and broad in its scope and yet easy to follow, this book will certainly become a cornerstone in biblical studies and in the search for the historical Ancient Israel: a real intellectual delight.

    On the contrary, anyone reasonably familiar with the Bible ought to be able to follow it, although Schniedewind has in no way sacrificed the high standards of scholarship which he is known to maintain. This book is a must for all serious students of the Old Testament which it brings to life in an unusual setting and helps us to understand the true origins of Israel's written culture. Professor Schniedewind has pointed the way to what promises to become an exciting new phase in biblical studies.

    At places the author's stance is refreshingly independent of the modern concensus It is an excellent venture into an important area and well deserving of careful study. His overall argument makes a significant contribution to current scholarly debates, even I have enjoyed reading the book, as it sparked off interesting thoughts.